These taper burn marks are quite common on timbers in buildings dating from the 16th or 17th century, but they had been assumed to be accidental. Recent experimental research work has demonstrated that these marks could not have been made accidentally. The candle, or taper, has to be held at a very specific angle to the timber, the resulting charcoal scraped away, and the process repeated. The locations of many of these burn marks would support the idea that they were not accidental.
Why would these taper burn marks be used as apotropic marks? A candle produces light that dispels darkness; so the candle could easily become associated with the ability to repel darkness or evil. In the medieval church the feast of the Purification of the Virgin, or Candlemas, was an important occasion, and the candles assumed an important role. Members of the congregation were expected to bring a candle to be blessed. It is clear that these `holy candles` were believed to be particularly powerful; a belief that was support by one of the Candlemas prayers which refers to the devil fleeing when a candle was lit or set up.
Sue Wales
Champion, Matthew. 2015. Medieval Graffiti. The Lost Voices of England’s Churches. London: Ebury Press.
Champion, Matthew. 2018. Fighting fire with fire: taper burn marks. British Archaeology. 159: 36 – 41.
Easton, Timothy. 1999. Ritual Marks on Historic Timber. Weald and Downland Open Air Museum magazine. Spring: 22-30. http://www.academia.edu/13353254/RITUAL_MARKS_ON_HISTORIC_TIMBER_SPRING_1999
Easton, Timothy. 2015. Apotropic symbols and other measures for protecting buildings against misfortune. In: Hutton, Ronald (ed), Physical Evidence for Ritual Acts. Ch. 3. Palgrave Macmillan.
Taper Burns Norfolk Medieval Graffiti Survey
Demon traps, spiritual landmines and the writing on the wall…
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